Living in a Morally Corrupt Society

Brandi Smithers 18 October 2012 Professor James Essay 1 Final Draft Living in a Mor bothy Corrupt and Market Driven Society Our society is a corrupt peerless, without a doubt. Built on righteouss and ethics that bugger off lost prominence and importance, our society and the hatful who it is make up of bemuse quickly made our merchandise delivery nighthing awful that was never intended. A market economy is essentially a harmless, productive way of organizing activity and occupation unfortunately, society has lost sight of the considerably intentions and has drifted from having a market economy to being a market society (Sandel 10).People pull in let avaritia for money and for success consume them. No longer is the market a tool for organization. Instead, it is now a way of tone. Having the upper-hand in the market, means one is violate off. What caused this change in society? Greed. Market triumphalism became the determination of many when they let greed overpower int egrity (Sandel 6). Greed is the devil inside the market. It creates a moral dilemma by causing people to have a desire from market triumphalism so bullnecked that they atomic number 18 led to irresponsible risk taking as means of obtaining what they long for (Sandal 6).People start to inquiry if the morals instilled in their mind throne be stretched farther and farther until they become morally empty (Sandal 13). The market has put a price on things never meant to be associated with a dollar gull such as time and ultimately, our lives. Historically, the demand to organize the production and distri exactlyion of justs generated the idea of a market economy though once widely accepted, markets have come to govern our lives as never in advance (Sandal 6).In at onces society the market has a negative impact on a mass of adults and a surprising amount of pincerren. It is becoming more and more common to see adults using incentives to touch off children to the right thing. For example, parents and schools often offer silver incentive for good grades (Sandal 51). Not only is it surprising to some that parents pay their children for a good report card, but it never occurred to anyone that the school itself might pay for good grades (Sandal 51).Though some may argue that money incentive for grades transforms the culture of schools and the attitudes of students towards school (Sandal 54) for the better, the childrens desire for cash replaces the traditional and responsible thought that doing good in school meant that one would not only better themselves, but that they would be a productive member of society. The incentives, or bribes, bypass persuasion and substitute and away reason for an intrinsic one (Sandal 59).This shift in mindset not only instills greedy habits in children, but withal creates irrational expectations for incentive given when one did nothing above and beyond what should be expected of any child. In essence, parents and adults are man ipulating a childs sense of duty and responsibility by putting a price on good behavior. The market and the common use of graft undermine obligation and commitment, which ultimately are ideals that slewt be reduced to monetary harm (Sandal 50).When one hears the word greed, more often than not, money comes to mind however, money is not the only plus people seek with greedy minds. The concept of time is one part of peoples passing(a) lives that the market has dramatically manipulated in such a way that time is more valuable than money. Corporations and franchised businesses have noticed this growing trend and they have taken advantage of peoples greed for time. They have found that adding fast-track schemes to their marketing plans adds to their profit margin and also increases customer satisfaction.They stand firm in the intuitive feeling that letting people par for faster service at airports, at amusement parks, and on highways improves scotch efficiency but letting people put a price on their time (Sandel 20). It is not surprising that the moral importance of equality is thrown under the table by the same people that saw dollar signs when handling the ultimatum of profit vs. equality. For instance, people with excess money are able to stand to the front of the line at amusement parks and they also have to ability to pay special to sit First-Class on an airplane (Sandal 17-18).Sure, the convenience for the consumer of the fast-track schemes is considerable, but the schemes are positively unfair to those left over(p) languishing waiting patiently for their turn (Sandal 27). Todays market society has not only added an extreme factor to inequality amongst citizens of society, but yet again, people are letting their morals of fairness err in order to gain selfish convenience. The market has driven businesses and consumers alike into forgetting that one of the key factors to coexistence with one another is equality. The arket has made time, once an el ement of liveness considered unchangeable, an easily manipulated tool for profit gain and also another reason why people of our society are so morally vacant. Out of all the ways market has driven the people of our society mad by giving priceless aspects of life monetary value, one aspect of life that should never be a part of market economy, is life itself. Project Prevention, founded by Barbra Harris, is a program that offers drug addicted women $300 cash if they will endure sterilization or long-term birth control (Sandel 43).Offering drug-addicted women money for sterilization is coercive, thus already making it morally wrong (Sandel 45). Not only does the organization use means of coercion for their gain, but the ultimatum that the drug-addicted women are faced with is one that no charr should ever have to encounter. She has to choose whether she wants to have children in the future, or if she is to take the money to satisfy the necessity of her situation (Sandal 45). When a drug-addicted woman agrees to be sterilized for money, she is not acting freely (45).Project Prevention is a perfect example of how todays free market has labeled our bodies (and the ones yet to be born) are merely possessions that we own and can use and dispose of (Sandal 47). Since the market has stepped over the moral boundaries of viewing humans as possessions, it is clear that we need to rethink the role that markets should play in our society (Sandal 7). Human life is one of the things that money cant buy. Market economy is a great tool for organization in the way trade is handled, but a tool is what it should be unfortunately, the market has consumed our society and it is the very air we all breathe.Children are not only submerged in the ideas of a morally corrupt market, but they are being taught how to follow in the footsteps of the morally corrupted. As they develop, the corrupt ideas intensify, and money becomes air. Functionality is impossible in the absence of market. i ntangible aspects of life, such as time, form a monetary value, leaving the once innocent child as a money hungry adult. Despite the morals once instilled in that childs mind, the child finds the ultimate victim to a morally corrupt society an unborn child. When will he incarnate that there are some things that money cant buy?